“…trapped in a maze of social interaction with people who appreciated me but didn’t understand me.”
“To live in diaspora is to be haunted by histories that sit uncomfortably out of joint, ambivalently ahead of their time and yet behind it too. It is to feel a small tingle on the skin at the back of your neck and know that something is not quite right about where you are now, but to know also that you cannot leave. To be un-homed is a process. To be unhomely is a state of diasporic consciousness.”
“We conclude that verses extremists cite from the Qur’an do not suggest an aggressive offensive foe seeking domination and conquest of unbelievers, as is commonly assumed. Instead they deal with themes of victimization, dishonor, and retribution. This shows close integration with the rhetorical vision of Islamist extremists. Based on this analysis we recommend that the West abandon claims that Islamist extremists seek world domination, focus on counteracting or addressing claims of victimage, emphasize alternative means of deliverance, and work to undermine the ‘champion’ image sought by extremists.”
A new study propoganda from 1998 to 2011 shows that Muslim extremists are more concerned with defending against foreign intrusion than striving towards worldwide offensive Jihad. The study’s researches, Jeffry Halverson, R. Bennett Furlow and Steven Corman, assert that
continued claims to the contrary, by both official and unofficial sources, only play into a ‘clash of civilizations’ narrative that benefits the extremist cause. These claims also undermine the credibility of Western voices, because the audience knows that extremist arguments are really about victimage and deliverance.
I mean, this all goes back to the fact that “external jihad” wasn’t really a thing until the Crusades, when Islam was used for political purposes (what?! religion used for political purposes?! it’s not like the Church wasn’t doing that for the Crusades in the first place…) to rally the Muslims to defend their homelands.